This month I went back to the office to clear my desk. We’re downsizing the office space and the floor I used to sit on is up for rent on German eBay, for a whopping 8392 euros per month. I found my 2020 New Yorker calendar where I left it, on the 19th of February, the last normal day of work. That day’s cartoon depicts a woman sitting on the couch as a suited man enters the room. The caption reads: You come home to find me eating beans from a giant can. How do you think my day went?
The 19th of February, frozen in frame, feels apocalyptic. It is a reminder that what used to matter no longer matters. Objects have become incongruous to what we refer to as “reality”, or “the new normal”. What this really means is they’ve become incongruous to us.
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We are obsessed with time. How to stretch time, to lose time, to make time, to kill time, to fold time. We want to do so many things with time. Mostly, we want to stop time.
The sadness of unused objects lies in their inability to adapt and their eventual irrelevance, and a calendar is the most explicit expression of this. The world suffered a collective shock this year that upended everything we knew, so why should anything be exempt? Perhaps when we fear the passage of time, what we really fear is stasis amidst change.
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Right now, stripped of all its usual markers, time feels suspended.
But our bodies are the most honest keepers of time. Neither is forgiving to the other.
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After I left New York last October, I made a list of things I’d left behind in my little glass apartment. A fat glass of body oil that hits like a heap of earth, a particularly oversized sweater, a Michelin man puffer rejected by antiquated male standards of beauty.
When I picture the empty apartment now I picture these objects right where I left them. I made a list as if to say: I’ll come back for you.
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In a different time, music is playing.
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by Patrice Liang